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Wednesday, January 18, 2012

UMNO Gombak raikan warga emas Kuala Ampang sempena Gong Xi Fa Cai

Kebiasannya majlis sambutan Hari Raya Cina dibuat di restoran-restoran tetapi pada tahun Naga kali ini, Ketua UMNO Gombak, Haji Rahim Kamarudin bersama warga cina Kuala Ampang diraikan di Pasar Kuala Ampang sahaja.

Menurut Haji Rahim, ini membuktikan bahawa Barisan Nasional bersedia bersama rakyat dimana jua selaras dengan hasrat dan gagasan 1Malaysia Perdana Menteri DS Najib Tun Razak.

Dalam ucapan ringkasnya, Haji Rahim mahu keharmonian kaum terus dijadikan amalan dan budaya rakyat Malaysia berbilang kaum dan mengucapkan terima kasih kepada warga Kuala Ampang atas sokongan kepada Barisan Nasional.

Turut hadir ialah Pengerusi MCA Gombak, Datuk Yip Kum Fook, Pengerusi JKKP Kuala Ampang, Liew Mun Onn dan Datuk Dr. Rahman Ismail.

Dalam majlis ini, seramai 100 warga emas menerima durian runtuh sumbangan berbentuk hamper dan ang pow yang disampaikan oleh Ketua UMNO Gombak, Pengerusi MCA Gombak dan Pengerusi JKKP Kuala Ampang.


  1. Thursday, January 20, 2011Pro-UMNO MCA Is Anti Buddhist !
    Contributed by Anak Mami

    Ven. Phra Piya Thammo,
    Rumah Pangsa
    Blk A-7-9- Jln Padang Tembak,
    11400 Pulau Pinang,

    Dear Devotees,

    Before I commence of my letter-writing toward. All of you, I would like to inform all of you that I am not satisfy with the lawyer, Dato YIP KUM FOOK due to his bad inspirit impressions because he sent an inspector to come to our Buddhist Temple to arrest me without any good reason, moreover, the lawyer, YIP KUM FOOK is not satisfy with Chief monk.

    When the Chief monk had me to go to his Temple already and he went away and left me alone to take care until Chief monk come back to the Temple first and he also told me not to leave the Temple if any committees or the chairman want to chase me out, you don’t leave the Temple at all understand? Then I said, alright? To the chief monk! On the second Day, YIP KUM FOOK came to our Temple and talk to me. He tired to make some inquiry from me and he asked me, where I come from? I told him that I came from Penang.

    Then, I told to the lawyer (YIP KUM FOOK, MCA Man) that the chief monk came to Penang and fetch me and invited me to accompany him to go to his temple in K.L. I am not aware that YIP KUM FOOK is not in a good terms with the chief monk, chief monk already in this way, YIP KUM FOOK try to create trouble with me unnecessary. That is why, the lawyer want to chase me out of the Temple. Then I asked the lawyer, why you want to chase me out of the temple? Moreover, the Temple is not belonging to you, UNDERSATAND? Then, I asked him, who are you? I don’t know you at all, you have no right to chase me or control me at all, UNDERSTAND? You are just like a layman only. Do you know the regulations that any the chairman or committee cannot control the monks and the Nuns at all, also UNDERSTAND?

    I scolded him like that. Then the lawyer (YIP KUM FOOK) is not satisfy with me and he told me that he will called the police to come to the Temple and arrest me. I told him to go ahead and called the police to come and arrest me. I won’t run away, I said to him like that. I have done nothing wrong toward you, why you want to arrest me? He said, he doesn’t like me to stay here. I asked him, why? Again. After this he got very angry with me, then he phoned up to the police and the police came to the Temple and told me to leave the Temple.

    I told to the inspector of the again, 1 am sorry, I won’t leave the Temple because the chief monk had instructed me not to leave the Temple without his consent, UNDERSTAND? Then the inspector told me to leave, again. I told him I cannot leave the Temple because the Chief Monk hasn’t come back yet. This time, the inspector got very angry with me and he took out his handcuff and try to threaten me, then I immediately show off my hands for him to lock me up but he scare, then again, the inspector told me leave the Temple again but I still don’t want to leave the Temple.

    Then I phoned up to the chief monk again and I told him that the inspector insisted want to arrest me, you better come back to settle the case for me. After this incident, Chief Monk came back to the Temple and take me to go to another temple and stay their. That’s all about this incidents! Last of all, I would like to inform all of you, that no committees or the chairman can control all the monks and Nuns at all also UNDERSTAND? “They are higher than the King,” also! So how can the laymen, the committees and the chairman to control them: – EVEN THE KING ALSO RESPECTED THE MONKS AND NUNS. Why the chairman doesn’t respect the monks and nuns? They will carry the sins later on, UNDERSTAND?

    Yours in Dhamma

    Ven. Phra Piya Thammo
    Penang, Malaysia

  2. Wednesday, February 29, 2012


    在此, 我要誠恳所以書面將实事发生在马耒西亜吉隆坡甲洞帝沙再也 (暹寺) 三宝寺. SAMNAK SAMBODHI BUDDHIST ASSOCIATION NO: 19 JALAN 38 DASA JAYA KEPONG 52100 SELANGOR, MALAYSIA. 的遭遇公告大家, 我很不满意, 马华公会鹅唛區会及三宝寺理事主席那督叶金福律师, 是因為他应用悪毒傲慢的手段帶領一般外人耒挑衅践踏浄土及电招警方人员到甲洞三宝寺的神聖之地亳无理由的要警方人员强硬扣留出家人耒逹到耻辱佛教信仰者


    我耒至梹城, 初出道, 暫住甲洞三宝寺俢行, 只因看不过眼叶金福律师的為人, 无礼傲慢不可一视的态度对待壇主, 稍为講他几句而己他却採用如此下流的手段伤害出家人, 的确令人不敢恭维.

    一校之長, 其学生如有犯错, 警方人员都必須先见校長去了觧实况, 才可行动, 這是一般常规.但遺憾的是. 他叶金福身为律师却反其道而行, 不依佛理而轻视佛教的精神一味要显示他是马华公会鹅唛區会及甲洞三宝寺理事会的主席, 强求要警方人員扣捕我和尚, 耒逹到其目標, 但还好,基於宗教敏感,連巫裔警方人員也懂得和尊重別人的文化習俗,不敢軽举妄动, 否則后果不敢設想.

    我明白, 他马华公会區会主席那督叶金福律师大动肝火, 生氣一位担任該 (暹寺) 甲洞三宝寺將近20年的壇主, 也是自筹建三宝寺最大的功臣, 其因是师父惊觉到一个新耒的叶金福律师满囗仁義道德, 說一套做一套, 排除異己, 而理事会成员多數为其親戚家族当任, 再加上处理 (暹寺) 三宝寺钱財不透明, 除此之处, 他的行动想把佛教的浄土变为政治活動埸所, 公家修道之地, 当作私人財產。

    师父看在眼裡, 以大局为重, 而善意的给予劝告, 却引起他马华公会鹅唛區会主席叶金福律师, 闷闷不乐, 坐立不安, 无法无天的反而处处为难, 并不友善的加以迫害壇主离开 (暹寺) 三宝寺

    他马华公会鹅唛區会主席叶金福律师, 這种司马昭之心, 伪君子作风, 人人都知--------。你能花言巧語, 蒙蔽誤导群衆一時, 但不能欺骗一世. 佛教的因果肯定報应。

    最后我也顺此祝願他醒觉, 諸悪莫作, 衆善奉行。



    也看过 http://margeemar.blogspot.com/2011/01/pro-umno-mca-is-anti-buddhist.html

  3. I find it rather surprisingly, that this monk has not managed to extinguish the burning emotions in him over an incident that occurred almost ten years back. The first time he wrote a similar letter to the one he posted recently was in the year 2006.
    We must understand that, it is inevitable that sometimes conflicts and misunderstandings arise. That is the way things are. However, the wise one will learn to forgive and to let go. The wise one don’t keep grudges, ill-will, anger and hatred in their hearts. Such feelings will cause pain and suffering not only in this life but in lives to come. As the Buddha said;”Hatred never cease through hatred in this world, through love alone they cease”. However many holy words one reads, however many one speaks, what good will they do you if you do not act on upon them?.
    There is always a reason to an action. Therefore, anyone who wishes to help him in the brotherhood of Buddhism should firstly; pose a few basic questions to him such as:
    • Was he attached to the Singapore Anti-Narcotic Special Branch before he became a monk?
    • Out of the hundreds of monks who have visited and stayed in the Temple, why was he the only one asked to leave the Temple premise by the Temple Committee.
    • What was his true purpose of coming to the Temple then?
    After consulting the Malaysia Buddhist Association and acting on the advice given then, the Temple Committee had no other options but to kindly persuade this monk to leave the Temple. Nonetheless, he refuses to leave. He then demanded some money which the Temple Committee relented and gave him a few hundred ringgits for his journey back to Penang. There are moments when things are not easily explained, these are moments when we let time speaks for itself that is; with time the truth will eventually prevail! No one is free from the karmic effects generated by one’s actions!
    As practising Buddhist, we should let bygones be bygones. What lies behind us and what lies before us are tiny matters compared to what lies within us. When we continue to cling to the past and worry about the future, we will always live in grief and fear. When a person is wholly free from attachment there is no grief, much less fear. The Buddha taught us that; to be humble is to have wisdom. To regard yourself highly is to have attachment. The Buddha often warned his disciples not to be complacent after attaining wisdom. “One should behave like the rice plant; the riper and fuller the rice grains, the lower the rice plant bows down.
    What really matters ultimately are the intangible things- love, kindness, gratitude, generosity, compassion and care we show towards others. The development of these qualities is our true wealth…..qualities that help us grow spiritually, qualities that lead us to true peace, happiness and freedom.
    “To do good, avoid evil and to purify the mind”- this is the teachings of the Buddha.
    May the Blessings of The Triple Gem be with you always!
    From: Chairman
    Samnak Sambodhi Buddhist Association(Yip Kum Fook, Taman Desa Jaya Kepong, Kuala Lumpur)

  4. Komen atau luahan hati daripada pembaca Myanmar untuk tatapan bersama.

    2. We always recieved news messages from Myanmar people, they are complainted about committees of temple and please see at below.

    Dear Sir and Madam,

    We are Myanmar group in Malaysia; we lived in Malaysia over decade and always went to one of temple in Taman Desa Jaya, Kepong, Kuala Lumpur and we were very sad and regreting with the committees of temple because they are using our monks in wrong conception of Buddhist teaching or Buddhist rules. We came to temple to help our monks and respected of our religion.
    That temple is president of name:Yip Kum Fook, that our monks said and he is invited our monks from Myanmar to in charge of that temple but without pay anything to our monks, added he and his not respecting of our monks and sometime he ordered of his people to collected item such as paper, mineral water etc. without inform any words to our monks. In our religious believed we can’t take anything of holy place, if we done we are sin.

    In pervious, our monk said the committees always asked money from him, when our monks gave RM20,000.00 in cash on 2001 to the committees, then committees keep silent, later committees make problem with our monk again and cancelled of our monk Visa permit to stayed in Malaysia, then our monks( Sadayaw Nandiya) go to Australia and our monk not come that temple at long time. “Yip Kom Fook gave our monk notebook computer for to cover of that amount of money our monk said”

    Many local people around temple said, now no more people come to this temple because committees is always make problem and we are heard from local people said: Yip Kum Fook ordered of his people to put fire of Hindu temple at Taman Daya, Kepong because he needed that place to make his business about many years ago. “Everybody known what he done for Hindu temple at Taman Daya, Kepong”

    Last time also he invited police to arrest the monks at holy place(temple) and locked the temple without afraid and shameful of people because he believed committee is big and has more authority, also his son always say to people: this temple is belonging of his father. “This temple donated from public, we are work hard for this temple”

    This temple the committees always changed the monks, now they change the new monk to in charge of temple, this new monk also complaint the bad things of committees because committees also wait for donation box only, they without help anything to our monks. And committees controlled of our monks not to talk more or complaint more, our monks lived there as slaver and afraid of committees members.

    In new building where remaining of Buddha statue marble; we have renovation of Buddha statue because that Buddha statue is put very low, we lift to highest the committees don’t like and unhappy. In our country, anyone be able to come temple to worship the Buddha but in Malaysia is different temple controlling by committees.

    We hope everyone preserve of Buddhist teachings, and please safety of our monks, not see only money as this of temple. When we asked some of our people ( Myanmar) and local people, the committees are very low of idea because is very narrow mind and without education of religions. And committees will not disturbing of our monks, monks are like our father to take care of Buddhism and temple is like our place of resolving of our problem.

    Recently, our monk(Sadayaw Ashin Indaka original from Madalay, Myanmar) has been staying in this temple also unhappy because the committees are not pay anythings to him, he is working in hardly to advise people and we also unhappy and very sad when heard the bad news from our monks. Sometime the committees people came and shouting in the temple without have any reason and done what they need to do, our monk said, the committees of this temple don’t have Buddhist teachings in their mind, may be next time Buddhist can destroy.

    From Myanmar Buddhist group in Malaysia but many word complaint by local Buddhist community in Malaysia.

  5. Sememangnya banyak lagi temple yang dimonopoli oleh komitee yang berkuasa penuh. Komitee ini tidak peduli sesiapa yang penting wang ringgit ke tangan mereka sahaja.

  6. Dear Sir/madam,

    We are writing to inform you that: please click and see...

    http://www.youtube.com/watch?v=lA7F---Ke58 “Myanmar girls’ hits by
    Myanmar man who works in malaysia.mp4”. That happened at SAMNAK
    SAMBODHI BUDDHIST ASSOCIATION 19 Jalan 38 Taman Desa jaya
    kepong...Kuala Lumpur..MALAYSIA

    Chief Monk or leader: Ashin Indaka from Myanmar

    Chairman: Yip Kum Fook(MCA man / MCA politic man)

    Secretary: Yap Leong Lan
    23 Jalan Bukit Desa 1, Taman Bukit Desa, Kepong, KL.

    Buddhist teaching about METTA but when I saw clip, that people METTA missing.
    Please help Myanamar girls for HUMAN RIGHT! And send this youtube to
    everyone. Then YOU CAN GET MORE MERIT..And help them to over suffering.

    If have any information, we will write to you as soon as possible

    Yours faithfully,

  7. Anonymous said...
    Complaint by Public

    佛教之地,都是要善伩修守戒律, 但令人痛心的是 Samnak Sambodhi Buddhist Association No: 19 Jalan 38 Taman Desa Jaya 52100 Kepong Selangor, Malaysia.三宝寺却不以身作則。他们允许缅甸外劳庆祝佳日,隨心所意,在当地杀鱼.鸡. 猪.羊及飲洒作乐,醉身萝死耒污垢佛教神聖之地.至今 已引起居民的反感.

    針对以上的题,身为佛教伩徒,也是前任理事会成员,我 依佛礼的教海,据理力争。但孤学难呜,却被一手遮天,以商叶利益为重的马华公会,鹅嘜区会主席叶金福(Yip Kum Fook), 把我排除在外,其用意, 一目了然,想完全控(Yip Kum Fook)制甲洞帝沙再也,三宝寺耒达到私利賺钱.现在, 他应用外耒和尚主持三宝寺,其目的,也更清楚,因为外耒者不知内幕,不能久留,无杈过向.

    回顾10年前之事,由本地吉兰丹和尚仼壇主兼顾问之時, 此种现象,是不曾发生的,为何到了叶金福(Yip Kum Fook)的領导乏下,却帶耒如此違反佛教的文化?难怪,前仼壇主 也一声不言就远离了,必有其苦衷。

    为了佛教的遵严,我不忍看它沦落为醉身耒萝死之地, 让人耻笑,在此, 我只好通过现代的管道,泣声敬请,佛 教伩仰者及马耒西亜佛总能加以关注, 并给予该理事会劝导,尽速觧决此事,以免这种污点影响整体的佛教良好形象。

  8. Dear sirs,
    Please kindly introduce yourself. Politics are disallowed in my religious organization.


    Chuen-Tat Kang (江俊达), Swinburne Buddhist Society Australia 澳洲斯文本佛学会 Persatuan Buddhis Swinburne Australia, [Australian Business Number (ABN) 澳洲商业编 Nombor Perniagaan Australia : 97040013169],
    Address 地址 Alamat : PO Box 6263, Dandenong, Victoria VIC 3175, Australia.
    (address valid until 地址有效至 alamat sah sehingga 25 / 12 / 2012)
    Mobile 手电 Bimbit : +61-(0)4-05421706
    E-mail 电邮 E-mel : chuentat@hotmail.com
    (www.kangchuentat.net/swinunibuddha.doc, www.swinunibuddha.com.au

  9. Dear sirs,
    Please kindly introduce yourself. Politics are disallowed in my religious organization.


    Chuen-Tat Kang (江俊达), Swinburne Buddhist Society Australia 澳洲斯文本佛学会 Persatuan Buddhis Swinburne Australia, [Australian Business Number (ABN) 澳洲商业编 Nombor Perniagaan Australia : 97040013169],
    Address 地址 Alamat : PO Box 6263, Dandenong, Victoria VIC 3175, Australia.
    (address valid until 地址有效至 alamat sah sehingga 25 / 12 / 2012)
    Mobile 手电 Bimbit : +61-(0)4-05421706
    E-mail 电邮 E-mel : chuentat@hotmail.com
    (www.kangchuentat.net/swinunibuddha.doc, www.swinunibuddha.com.au – valid until 31 / 1 / 2012)